*

Ricardo F. Morín
January 13, 2026
Oakland Park, Fl.
Author’s Note
This installment continues the diagnostic examination of Venezuela’s political condition and focuses on the ethical and institutional consequences that emerge when authority, governance, and accountability are no longer aligned. Rather than advancing prescriptions, it examines how the degradation of human rights, the normalization of violence, and the diffusion of responsibility function as systemic conditions within a prolonged authoritarian context. The inquiry remains situated within a broader historical pattern, attentive to structures rather than events and to consequences rather than intentions. Documented cases are treated as occasions on which the framework’s claims become testable, and the analysis refrains from extending beyond what the evidence supports.
Chapter XVII
The Fourth Issue
On Human Rights
1
Venezuela’s modern political history has been marked by recurring skepticism toward collective institutions and a persistent substitution of personal authority for shared civic frameworks. Over time, citizens have lost the expectation that freedom can be exercised in daily life rather than merely invoked in public language. In such contexts, human rights do not disappear rhetorically; they lose their operational force. Their absence becomes visible not in formal declarations, but in the diminished capacity of individuals to act without fear, to participate without coercion, and to sustain dignity without dependence.
2
A society may retain wealth, institutions, and formal declarations while individuals lose the practical ability to move, speak, work, dissent, or plan without fear. In that condition, human rights no longer operate as aspirations stated in public language; they become thresholds that determine whether social and political life remain possible. Where those thresholds are upheld, individuals retain agency within public life. Where they are suspended, social possibility contracts regardless of available resources.
3
Isolation, whether political, ideological, or institutional, accelerates this contraction. When governments or social groups withdraw from accountability, corruption ceases to be an anomaly and becomes a governing mechanism. In Venezuela, where the State has progressively withdrawn from democratic norms and international oversight, citizens increasingly act as though institutional procedures will not protect them, and arbitrary decisions by officials have ceased to provoke either correction or surprise. From a diagnostic standpoint, the State’s primary responsibility is not moral leadership but the preservation of civic conditions under which individuals can exercise consequential choices. Approaches such as the framework of capabilities articulate this responsibility not as charity, but as an institutional obligation to preserve the material and political preconditions of dignity. [1]
4
Individuals cannot exercise freedom meaningfully where daily life is shaped simultaneously by fear and material precarity: conditions whose prolonged operation in Venezuela has displaced approximately 6.9 million citizens beyond the country’s borders. [3] Protection from arbitrary violence and access to the basic conditions necessary for survival therefore operate together rather than separately within civic life. Political conflict itself does not indicate social failure; plural societies inevitably generate disagreement, competition, and tension. The decisive distinction emerges in how institutions regulate those conflicts: courts no longer rule against the executive; citizens who comply with the law are not thereby protected from detention; State’s agents act knowing that internal review will not follow, The rights enumerated in the 1999 Constitution become unavailable in practice to those who would invoke them. The constitutional text remains present within official language even as its protections become progressively absent from lived civic reality. [2]
Endnotes — Chapter XVII
§ 3
- [1] Martha C. Nussbaum, Women and Human Development: The Capabilities Approach (Cambridge: Cambridge University Press, 2000), 4–14, 71–72, 114–123.
§ 4
- [2] John Rawls, A Theory of Justice, Cambridge: Harvard University Press (1971), 111, 337–338, 511, 515, 545.
- [3] Inter-Agency Coordination Platform for Refugees and Migrants from Venezuela (R4V), Refugees and Migrants from Venezuela, https://www.r4v.info/en/refugeeandmigrants. As of mid-2025, R4V reports approximately 6.9 million Venezuelans displaced across the seventeen host countries of the regional response. Accessed January 2026.
Chapter XVIII
The Fifth Issue
On the Nature of Violence
1
Violence shapes a society not only through the harm inflicted on those it reaches, but through what follows or fails to follow: whether perpetrators are identified; whether evidence is preserved and prosecutions proceed; and whether the institutions charged with these tasks are themselves subject to review. Its regulation depends on two interdependent structures: the social contract and governance. The social contract establishes the conditions under which individuals relinquish certain freedoms in exchange for protection and justice. Governance operationalizes that contract by translating authority into predictable, constrained action. When governance fails, whether through incapacity, corruption, or deliberate distortion, violence ceases to be exceptional and becomes systemic.
2
The distinction between legitimate force and illegitimate violence is not merely rhetorical. The legal-procedural tradition grounds the distinction in law, proportionality, and institutional accountability: force exercised within these constraints differs in kind from force exercised outside them. The critical tradition, while attending more closely to the historical and political conditions under which legitimacy is constituted, similarly distinguishes between power that preserves the capacity for collective action and violence that destroys it. Both traditions, despite their differences, converge on a common diagnostic point: force severed from ethical constraint and institutional oversight ceases to operate as legitimate authority. Historical revolutions demonstrate that when governance collapses entirely, violence may emerge as a substitute rather than a solution. Such substitutions rarely restore order; instead, they entrench instability, break authority into non-accountable centers, and prolong social recovery across generations.
3
In contemporary Venezuela, violence has become an instrument of political preservation rather than public protection. The pattern is documented rather than inferred. The UN Independent International Fact-Finding Mission on Venezuela has reported, across successive findings since 2020, that state security forces and intelligence services participated in extrajudicial executions, arbitrary detentions, torture, and sexual violence against perceived opponents, and that these acts followed identifiable chains of command rather than individual deviation. During the 2017 protests, more than one hundred deaths were recorded over four months, alongside the deployment of military tribunals against civilians. The 2024 post-electoral repression produced over two thousand detentions within weeks, including minors, under a framework the government termed “Operación Tun Tun.” Earlier emblematic cases, Leopoldo López imprisoned in 2014, Antonio Ledezma detained in 2015, Manuel Rosales arrested the same year, prefigured a pattern in which judicial institutions, including the Tribunal Supremo de Justicia, functioned not as safeguards but as mechanisms legitimizing repression through legal form. [1] [2] [3]
4
Official narratives frame such actions as defenses of national security. Yet when intelligence services monitor opposition figures rather than foreign threats, when the National Guard is deployed against neighborhood protests rather than against external incursion, and when detention without charge becomes a tool applied to citizens rather than to combatants, the citizen approaching a uniformed officer or a courthouse no longer expects protection from harm but calculates the likelihood of becoming its next subject. Citizens no longer experience institutions as safeguards operating under law, but as structures through which uncertainty and exposure are administered. In that condition, legitimacy weakens even when authority remains intact: governance increasingly depends on public performance rather than civic trust; legal procedure detaches itself from protective function; and violence is gradually normalized as an instrument of rule.
5
The normalization of violence proceeds incrementally and is rarely perceived in real time. What is initially defended as exceptional, curfews, military tribunals for civilians, indefinite pretrial detention, restrictions on assembly, accumulates into the ordinary architecture of governance. Each measure recalibrates expectation: citizens adapt their conduct; institutions adapt their procedures; and the threshold separating legitimate force from arbitrary coercion migrates without formal declaration. Diagnostic vigilance consists in tracking that migration rather than awaiting its terminus.
6
Where these institutional restraints fail or disappear, abuses are no longer interrupted consistently through judicial review, public documentation, legislative inquiry, or prosecutorial independence. Violations accumulate without reliable correction; officials increasingly operate without expectation of consequence; and citizens gradually adapt themselves to diminished protections. Under such conditions, institutional repetition itself begins to normalize abuse: the same operations recur against successive cohorts of citizens; the same categories of case remain unopened; and the same outcomes continue to receive judicial confirmation. What would once have required justification as an emergency measure no longer requires justification at all.
Endnotes — Chapter XVIII
§ 3
- [1] William Newman, “Venezuelan Opposition Leader Leopoldo López Sentenced to Prison Over Protest,” New York Times, September 10, 2015.
- [2] “Venezuelan Opposition Politician Manuel Rosales Arrested,” BBC News, October 15, 2015.
- [3] “Venezuela Police Raid Arrests Caracas Mayor Antonio Ledezma,” BBC News, February 20, 2015.
Chapter XIX
The Sixth Issue
On the Persistence of Injustice
1
In political systems where decisions are made without transparent review, where institutional failures carry few consequences for those responsible, and where citizens gradually lose confidence that participation can alter outcomes, injustice acquires durability beyond the intentions of individual leaders. A decade of institutional substitution and electoral exclusion in Venezuela, documented progressively across Series IX, has demonstrated the process. Where decisions are made by a narrowing circle of officials who face no review, the costs of those decisions (economic, legal, and personal) are absorbed by citizens who had no part in making them. Under such conditions, citizens increasingly occupy the position of spectators rather than participants, and governance loses the corrective pressures through which democratic systems ordinarily adjust, restrain, and renew themselves. [1]
2
Apathy is not merely a personal disposition; it is a political condition produced by sustained exclusion from meaningful agency. Where participation carries risk without influence, disengagement becomes rational. The Venezuelan presidential election of July 2024, following the precedent established in 2018 and documented in earlier chapters of Series IX, illustrates the dynamic in its concentrated form. Opposition witnesses collected poll-station tallies documenting a result the official authority refused to recognize; the declared outcome reversed the documented one, and the citizens, jurists, and electoral observers who pressed the discrepancy were detained, exiled, or stripped of standing. Once the witnesses who held the tallies had been detained, the jurists who challenged the proclamation had been exiled, and the observers who documented the discrepancy had been stripped of standing, the official result faced no remaining domestic institution capable of revising it, and what began as a contested outcome settled into the country’s operative reality.
3
In political systems where elections can be lost by incumbents, where legislatures can refuse executive requests, and where courts can rule against the government that appointed them, justice and freedom are sustained not as fixed possessions but through the ordinary repetition of these adjustments; in systems where each of these outcomes has been foreclosed, the appearance of stability is purchased at the cost of the corrective mechanism itself. When governance forecloses negotiation among competing interests, it must present its decisions as already settled; the appearance of certainty then replaces the slower work of adjustment, and the system loses the capacity to correct itself when conditions change. Effective governance depends on the capacity to absorb conflict without suppressing it. [2]
4
Individual agency remains relevant not as moral heroism but as structural participation. When citizens can still publish what officials would prefer unpublished, still gather without prior authorization, and still petition courts that retain some margin of independence, an official contemplating an arbitrary act must weigh the likelihood that the act will be recorded, contested, and at some later date reviewed; some, facing that weight, do not proceed. [3]
The restoration of justice depends on reconstituting conditions under which individuals can act without fear and without illusion. Citizens must be able to criticize public officials without anticipating detention, to document irregularities without expecting retaliation, and to petition courts without assuming in advance that outcomes have already been decided elsewhere. Elections cannot function as ceremonial affirmations whose outcomes are settled before votes are cast. Journalists cannot operate under the expectation that investigation itself may trigger surveillance, prosecution, or exile. Under such conditions, participation ceases to resemble managed exposure and begins again to recover the practical character of civic agency.
The restoration of justice also depends on reconnecting personal responsibility to collective structures rather than isolating it within conscience alone. A judge who privately recognizes procedural abuse but understands that appellate review no longer functions may remain silent despite personal objection. When editors, courts, universities, and professional associations cease defending independent inquiry, journalists who continue documenting irregularities eventually operate without institutional protection. Citizens who recognize electoral manipulation but encounter no reliable mechanism through which evidence can alter outcomes gradually retreat from participation into private disillusionment. Under such conditions, ethical recognition survives individually while corrective capacity disappears collectively. Responsibility becomes internalized as private awareness rather than sustained through institutions capable of transforming recognition into civic consequence.
Endnotes — Chapter XIX
§ 1
- [1] Guillermo O’Donnell, “Delegative Democracy,” Journal of Democracy 5, no. 1 (1994): 55–69.
§ 3
- [2] Amartya Sen, Development as Freedom (New York: Knopf, 1999), 123–137, 146–159, 282–287.
§ 4
- [3] Martha C. Nussbaum, Women and Human Development: The Capabilities Approach, (Cambridge: Cambridge University Press, 2000), 66–72, 104–110, 124–130.











